Joined in 2023 
82 
63 About this deal
Brosh, Na'ama; Milstein, Rachel; Yiśraʼel, Muzeʼon (1991). Biblical stories in Islamic painting. Jerusalem: Israel Museum. p.27. ASIN B0006F66PC. Patmore, Hector M. (2012), Adam, Satan, and the King of Tyre: The Interpretation of Ezekiel 28:11–19 in Late Antiquity, Leiden, The Netherlands: Brill, ISBN 978-90-04-20880-3 Caldwell, William. "The Doctrine of Satan: II. Satan in Extra-Biblical Apocalyptical Literature", The Biblical World, Vol. 41, No. 2 (Feb., 1913), pp.98–102 in JSTOR Russell, Jeffrey Burton. Mephistopheles: The Devil in the Modern World (1990) excerpt and text search
The hotel room was spacious that it was divided into two large rooms. A lounge area with soft coaches that would swallow you and a huge flat tv screen. The other room was where the bedroom was with a king-sized bed because I wanted to be able to spread my arms and legs without them dangling at the edge of the bed. I had this annoying fear that if my arm or leg were hanging from the bed, some kind of nasty creature would definitely grab me and drag me across the room. Davies, Douglas J. (2010). Fallen Joseph Smith, Jesus, and Satanic Opposition: Atonement, Evil and the Mormon Vision. University of Durham, UK. ISBN 978-1-4094-0830-7.I quietly got up from the bed, trying my best not to disturb Damiano, who was sleeping peacefully. It felt like forever before I reached the bathroom and closed the door behind me. I was bent forward as I walked with my hand on my stomach as it cramped. I took a couple of deep breaths to ease the pain but it wasn’t helping. Rebhorn Wayne A. "The Humanist Tradition and Milton's Satan: The Conservative as Revolutionary", SEL: Studies in English Literature 1500–1900, Vol. 13, No. 1, The English Renaissance (Winter, 1973), pp.81–93 in JSTOR
Coogan, Michael D.; A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context, Oxford University Press, 2009 Pilch, John J. (1995), The Cultural World of Jesus: Sunday by Sunday, Volume 1, Collegeville, Minnesota: The Liturgical Press, ISBN 0-8146-2286-0 When passed off as the Justice Devil, the Fire Devil, unlike the other Devils, did not seem to ask for any price in exchange for their contract; Yuko tells Asa that the price for her contract is only to receive "a heart that shines with justice". [2] Barem's words, however, imply that the price of the contract is one's humanity, with the contractors effectively being transformed into devils. [3] Devil Powers [ ] Mâturîdî, Te’vîlât,t, 1: 116.; Vehbe Zuhayli, Tefsîrü’l-münîr, trc. Ahmet Efe v.dğr. (İstanbul: Risale Yay., 2008), 8: 236–237Gibb, Hamilton Alexander Rosskeen (1995). The Encyclopaedia of Islam: NED-SAM. Brill. p.94. ISBN 9789004098343. I kept fiddling with my hands before I forced them to keep still as I took a deep breath. Nervousness was filling my body. The name Heylel, meaning "morning star" (or, in Latin, Lucifer), [c] was a name for Attar, the god of the planet Venus in Canaanite mythology, [122] [123] who attempted to scale the walls of the heavenly city, [124] [122] but was vanquished by the god of the sun. [124] The name is used in Isaiah 14:12 in metaphorical reference to the king of Babylon. [124] Ezekiel 28:12–15 uses a description of a cherub in Eden as a polemic against Ithobaal II, the king of Tyre. [125]
Great Deal 
New Comment